Some food for thought! Seamus, an ex-Moore College student has posted up a few good thoughts on some aspects of Christology. These are a stimulating bunch of short readings, and quite helpful too!Here’s a short excerpt:
Some food for thought! Seamus, an ex-Moore College student has posted up a few good thoughts on some aspects of Christology. These are a stimulating bunch of short readings, and quite helpful too!Here’s a short excerpt:
The latest Themelios is out now…. In case you haven’t heard of it, it’s a theological journal sponsored by the Gospel Coalition. And as a theological student – it’s a great resource! This issues articles include:
Editorial | D. A. Carson
Minority Report: A Lesson from Peter the Barber | Carl Trueman
The Embattled Bible: Four More Books | Robert W. Yarbrough
How Far Beyond Chicago? Assessing Recent Attempts to Reframe the Inerrancy Debate | Jason S. Sexton
Divine Retribution: A Forgotten Doctrine? | Andrew Atherstone
Calvinism and Missions: The Contested Relationship Revisited | Kenneth J. Stewart
Pastoral Pensées: Power in Preaching: Decide (1 Corinthians 2:1–5), Part 1 of 3 | Raymond C. Ortlund Jr.
Book Reviews | 38 reviews
Old Testament | 5 reviews
New Testament | 10 reviews
history and historical theology | 6 reviews
systematic theology and bioethics | 10 reviews
ethics and pastoralia | 2 reviews
missions and culture | 5 reviews
Check it out – it comes in PDF and HTML format.
This looks simply amazing. It’s a website which offers digitally scanned images and information of books, manuscripts, maps and artifacts from ancient places. Africa, Europe, the Middle East, Oceania, the Americas – it’s all there. Looks pretty cool and there might even be some finds for my Church History essay…. Let’s hope so!
At the prompting of Dave Miers, I’m toying with the idea of revamping this old blog…
It’s been a few years since I’ve worked in the online IT world, but I think now’s the time to resurrect some of those skills. My area of expertise was in the realm of online adverting at Sensis (Yellow Pages, White Pages, Whereis, Bigpond, Telstra etc) and am keen to see what sort of interesting things I might be able to conjure up…. And thus, I’m going to try and step this site up a notch and see what happens. But I really want you to tell me what you think makes a good blog site or website generally:
- Layout – do you like a 2 or 3 columned look?
- Audio/Video/Text – What do you mostly scour the net for?
- Blog posts – Do you like short or long posts?
- Other sites – What other sites do you really enjoy visiting? Why?
Basically, any thoughts on what you like in blogging websites, I’d love to hear!
Much love in Christ,
Mark
I stumbled across the Technorati State of the Blogosphere 2008 report tonight, and it’s fascinating. I’m not sure whether I’m surprised or not in the general volume of blog traffic, but there are some interesting statistics to be taken note of.
Blogs: 77.7 million unique visitors in the USFacebook: 41.0 million | MySpace 75.1 millionTotal internet audience 188.9 million
94.1 million US blog readers in 2007 (50% of Internet users)22.6 million US bloggers in 2007 (12%)
184 million WW have started a blog | 26.4 US346 million WW read blogs | 60.3 US77% of active Internet users read blogs



After another encouraging night at a RICE gathering, I’m convinced that this is a truly wonderful ministry!



Over at the Sola Panel, Andrew Barry has written a gracious and thoughtful short piece on some of the dangers in the current wave of Unease in the Next Generation. If you haven’t read them, can I encourage you to. In fact, I think they are applicable to the current generation too!
“One of the greatest injustices we do to our young people is to ask them to be conservative. Christianity today is not conservative by revolutionary. To be conservative today is to miss the whole point, for conservatism means standing in the flow of the status quo, and the status quo no longer belongs to us. Today we are a minority. If we want to be fair, we must teach the young to be revolutionaries, revolutionaries against the status quo.”
“If Mark Driscoll presented himself for membership in St Peter’s in Calvin’s Geneva, he would have been rejected. Why? He doesn’t believe the faith confessed by the church. He would have been rejected by the consistories and synods in the Netherlands, France, and by the sessions in Scotland. They would not have recognized his confession as Reformed.
The ugly truth is that too many Reformed folk are too excited that a prominent leader in evangelicalism, someone with increasing visibility in the media, identifies himself as Reformed. Pastor Driscoll feels comfortable co-opting the adjective “Calvinist” because real Calvinists, those who actually believe and practice what Calvin believed and practiced, let him use it.“
“I look forward to the time when God will equip his church to write new confessions. The Reformed confessions of the 16th and 17th centuries are wonderful documents that have served the church well. But we need confessions that speak to the issues of our own time: abortion, postmodern ideology, egalitarianism, new spiritualities, ecumenism, the gifts of the Spirit, common grace, the precise role of the Mosaic law the status of non-Christian religions, the obligation of Christians to the poor, the nature of worship, biblical standards for missions and evangelism, and, indeed, the nature of confessional subscription. We need confessions also that can state the old Reformed and biblical doctrines in contemporary language and support those doctrines with the biblical scholarship that has developed over the last 400 years. Perhaps we are not ready yet to write new confessions, granted the spiritual immaturity of the contemporary church and the proliferation of denominational division. But if we are ever to reach the point at which new confessions can be written, we need to train pastors and teachers for the church who are able to develop doctrinal formulations from the Word of God itself. And we need to graduate students who understand that the 16th and 17th century confessions are not the final word, that there is much more that God calls us to say to the church and to the world.”